[book post] Home by Marilynne Robinson
Apr. 30th, 2025 04:06 pmI was having a chat with someone recently about different theories of soteriology—as a former Southern Baptist amongst a bunch of thoroughly-secular-from-birth jackrabbits, I get a charge out of explaining weirdo protestant folk-theology stuff when it comes up—and when I mentioned there's a set of Christians who believe "hell is real, but people in hell are free to repent & be saved from it at any time they choose," he was surprised and puzzled.
"Wouldn't everyone simply choose to leave hell, in that case? Like, if I died and woke up in hell, pretty quick I'd be like... welp, I sure called that shot wrong. Guess I'd better repent."
I pointed out that repentance, in Christian thought, isn't just an acknowledgment of "well, Jesus was right after all." It entails a change of character, an act of submission: ye shall know them by their fruits.
He shrugged. "I mean. I'm still in hell. Repentance seems like the better alternative?"
I mean, yeah, sure seems that way! But the intuitive comparison that made sense to me, back when I was a Christian, was: have you ever done something wrong, and you knew you did something wrong, but you dragged and dragged your feet on making amends and apologizing, because the horribleness of standing face-to-face with the person you wronged felt impossibly painful, even worse than just choking down your own shame and getting on as best as possible? The people in hell feel that way, I imagine.
Anyone who's experienced an act of undeserved mercy knows the surprise and the sheer relief of the thing, I think. All the moreso if it's granted without fuss, without fanfare, plainly and automatically and wholly. But I think they also know how horrible and humiliating it is to get there—to drag yourself before someone else's judgment, to admit plainly what you've done, to face their pain and feel it as your own, and to make yourself vulnerable to whatever judgment they wish to render. I mean, provided you knew and expected and accepted the worst possible judgment as a just and plausible outcome. So you take that feeling, ratchet it up to a cosmic scale, think of how often in our own lives we ghost or avoid or talk around our transgressions and wounds and trespasses, because that's easier than saying the words—yeah, given that particular theological framework, I could imagine someone nursing their wounds unto eternity.
Home by Marilynne Robinson is not about soteriology, not directly, though the characters, being all of a 1950s-Iowa-Protestant bent, do discuss the nature of salvation at length a few times. It is about forgiveness, though—and I don't think I've ever read another book that so keenly captures the pain and complexity of the thing.
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"Wouldn't everyone simply choose to leave hell, in that case? Like, if I died and woke up in hell, pretty quick I'd be like... welp, I sure called that shot wrong. Guess I'd better repent."
I pointed out that repentance, in Christian thought, isn't just an acknowledgment of "well, Jesus was right after all." It entails a change of character, an act of submission: ye shall know them by their fruits.
He shrugged. "I mean. I'm still in hell. Repentance seems like the better alternative?"
I mean, yeah, sure seems that way! But the intuitive comparison that made sense to me, back when I was a Christian, was: have you ever done something wrong, and you knew you did something wrong, but you dragged and dragged your feet on making amends and apologizing, because the horribleness of standing face-to-face with the person you wronged felt impossibly painful, even worse than just choking down your own shame and getting on as best as possible? The people in hell feel that way, I imagine.
Anyone who's experienced an act of undeserved mercy knows the surprise and the sheer relief of the thing, I think. All the moreso if it's granted without fuss, without fanfare, plainly and automatically and wholly. But I think they also know how horrible and humiliating it is to get there—to drag yourself before someone else's judgment, to admit plainly what you've done, to face their pain and feel it as your own, and to make yourself vulnerable to whatever judgment they wish to render. I mean, provided you knew and expected and accepted the worst possible judgment as a just and plausible outcome. So you take that feeling, ratchet it up to a cosmic scale, think of how often in our own lives we ghost or avoid or talk around our transgressions and wounds and trespasses, because that's easier than saying the words—yeah, given that particular theological framework, I could imagine someone nursing their wounds unto eternity.
Home by Marilynne Robinson is not about soteriology, not directly, though the characters, being all of a 1950s-Iowa-Protestant bent, do discuss the nature of salvation at length a few times. It is about forgiveness, though—and I don't think I've ever read another book that so keenly captures the pain and complexity of the thing.
( Read more... )